The Art of Not Forcing · Lin Jingyuan
Chapter 7: Trembling Hands: Pressure, Prizes and the Bell Stand
The Joint That Would Not Fit
Femke is thirty-one and has worked as a carpenter for eight years. She is skilled and careful, and the furniture she makes is beautiful. This spring, she is taking the examination to become a master carpenter, a qualification that will let her open her own workshop and train apprentices. It is the most important test of her working life. She has practised for a year.
In her own workshop, practising alone, Femke's work is excellent. Her joints fit perfectly, her surfaces are smooth and her measurements are exact. But on the first day of the examination, in a large hall with examiners walking between the workbenches, something happened to her hands. They began to tremble. She measured a piece of wood three times and still cut it slightly wrong. A joint she had made a hundred times would not fit. She felt her face grow hot and her heart race. The harder she tried, the worse it became.
At the end of the first day, Femke sat in her car and cried. She did not understand. Her skill was the same as it had been the week before. The wood was the same. The tools were the same. Why could she not do in the examination hall what she did every day in her workshop? She felt that she had failed, not only at the task, but as a craftsperson.
That evening, Femke's old teacher, who had trained her as an apprentice, called to ask how it had gone. When Femke told him, he was quiet for a moment. Then he said something unexpected. "Your hands were fine," he said. "Your mind was full of the examiners, the certificate, the workshop you want to open. There was no room left for the wood. Tomorrow, forget all of that. Just make the piece. Think about the wood, and nothing else."
Femke's experience is one that many people know: the sudden collapse of skill under pressure. A student who knows the material goes blank in the exam. A speaker who has practised freezes before the audience. An athlete who trains perfectly falters in the final. The Zhuangzi contains several stories about exactly this, and about how skilled people keep their skill when the stakes rise.
The Archer and the Gold
In the nineteenth chapter of the Zhuangzi, there is a short observation about archery that captures Femke's experience precisely. In my own words: when an archer shoots for a prize of clay tiles, he shoots with all his skill. When he shoots for a prize of belt buckles, he begins to worry. When he shoots for gold, he becomes confused. His skill is the same in each case. But because he values the prize, he lets something outside himself weigh on him. Whoever places great weight on outside things becomes clumsy inside (Zhuangzi, chapter 19).
This is a remarkable insight. The archer's skill does not change. What changes is the weight of the outcome. When little is at stake, the archer's mind is free to focus entirely on the shot. When much is at stake, part of his mind is occupied with the prize: wanting it, fearing to lose it, imagining the consequences. That part of his mind is no longer available for the shot. His hands, which know what to do, are disturbed by a mind that is elsewhere.
This was exactly what happened to Femke. In her workshop, practising, the stakes were low. Her whole mind was with the wood. In the examination hall, the stakes were high: the certificate, her future workshop, her reputation, the eyes of the examiners. Her mind was full of gold, and so it became confused. Her skill was the same. But there was no room for it to work.
For people who try too hard, this observation is especially important. People who try too hard often place enormous weight on outcomes. They care intensely about results, about approval, about success and failure. This caring is natural, and often admirable. But the Zhuangzi suggests that the more weight we place on the outcome, the more our attention is pulled away from the task itself, and the harder it becomes to do well.
It is a painful paradox. The more we want to succeed, the more likely we are to fail, at least in tasks that require calm skill. And the harder we try in the moment, adding more effort and more worry, the worse it becomes, as Femke found. The answer cannot be simply to try harder. It must lie somewhere else.
The Woodworker Who Fasted
The same chapter of the Zhuangzi tells a story that offers that answer. A woodworker named Qing carved a stand for hanging bells. When it was finished, everyone who saw it was astonished. It was so perfect that it seemed to have been made by spirits rather than by human hands. The ruler of the land asked Qing what secret art he had used (Zhuangzi, chapter 19).
Qing replied that he was only a simple craftsman and had no special art. But there was one thing he did. When he was about to make a bell stand, he never let himself waste his energy. He quieted his mind, as if fasting. After three days of this, he no longer thought about congratulations, rewards, titles or pay. After five days, he no longer thought about praise or blame, or about whether his work would be skilful or clumsy. After seven days, he had even forgotten that he had a body. By then, the ruler's court, with all its importance, no longer existed for him. His skill was concentrated, and all outside distractions had gone (Zhuangzi, chapter 19).
Then, Qing said, he went into the mountain forest and looked closely at the natural form of the trees. When he found one whose shape was just right, he could see the bell stand already within it, and only then did he set his hand to the work. If he did not find such a tree, he left the work alone. In this way, he said, he joined his own nature to the nature of the wood, and that was why people thought the bell stand had been made by spirits (Zhuangzi, chapter 19).
Notice the order in which Qing let things go. First, he let go of rewards: money, titles, congratulations. Then he let go of judgment: praise and blame, success and failure. Finally, he let go even of himself, until there was nothing left but his skill and the wood. Only then did he begin. He was doing, over several days, what Femke's teacher asked her to do overnight: emptying the mind of everything except the task.
We should not take the seven days literally. Few of us have seven days to prepare for each important task. But the principle can be practised in shorter forms. Before an important task, we can deliberately set aside thoughts of reward, of praise and blame, of what others will think and of what success or failure will mean. We can turn our attention fully to the work itself: the wood, the words, the problem, the person in front of us. And we can look for the natural shape of the task, as Qing looked for the right tree, before we begin.
The Fighting Cock Made of Wood
There is one more story in the same chapter that adds another side to this idea. A man named Ji Xingzi was training a fighting cock for a king. After ten days, the king asked whether the bird was ready. Not yet, said Ji Xingzi. It is still proud and vain, puffing itself up. After ten more days, the king asked again. Not yet, said Ji Xingzi. It still reacts to every sound and every shadow. After ten more days: not yet. It still glares fiercely and is full of aggression (Zhuangzi, chapter 19).
After ten more days, Ji Xingzi said the bird was nearly ready. When other cocks crowed, it did not react. It looked like a cock made of wood. Its inner strength was complete. Other birds did not dare to face it. They turned and ran away (Zhuangzi, chapter 19).
This story is often read as a picture of calm under pressure. The bird at first is full of pride, nervousness and aggression, reacting to everything around it. It is, in a sense, trying very hard. Only when all this has fallen away, when it is calm, still and unshaken, like wood, does it have true strength. And its strength then comes not from fierceness but from steadiness.
For people who try too hard, the story is useful because it shows that much of what we think of as effort under pressure, puffing ourselves up, reacting to every sign of danger, gathering our aggression, is actually weakness. It makes us jumpy and easily disturbed. True readiness looks quieter. It is calm, settled and unmoved by the noise around it.
Notice, too, how long the training took. Forty days, in the story, and each stage removed one more layer of nervous reaction. Steadiness under pressure is rarely achieved in a single moment of willpower. It grows slowly, through repeated experience of staying calm in situations that once disturbed us. Each time we notice a reaction and let it pass, we are a little closer to the wooden cock. This is encouraging for people who feel that they will never be calm under pressure. Calm, like skill, can be trained.
Femke, in the examination hall, was like the bird in its early days: reacting to every examiner who walked past, every sound in the hall, every flicker of doubt. Her teacher's advice was to become more like the wooden cock: settled, quiet, unreactive to the noise, focused only on what was in front of her.
Femke's Second Day
On the second day of the examination, Femke tried her teacher's advice. Before entering the hall, she sat in her car for ten minutes. She said to herself, in her own words, something like what Qing did: "Today I will forget the certificate. I will forget the workshop. I will forget the examiners. I will forget whether I pass or fail. There is only the wood."
When she began to work, she noticed her mind drifting to the examiners several times. Each time, she gently brought it back to the wood: its grain, its weight, the sound of the saw, the feel of the chisel. When an examiner stopped beside her bench, she noticed her hands start to tremble. She stopped, took a slow breath, looked at the wood and waited until her hands were steady. Then she continued.
The second day went much better than the first. Her joints fitted. Her measurements were exact. She was not perfectly calm, but she was calm enough. Her skill, which had been there all along, had room to work. She passed the examination, though her score for the first day's work was lower than she would have liked.
Femke now uses this approach for every important job. Before a difficult piece, she takes a few minutes to let go of thoughts about the client, the price and the outcome, and to focus on the wood. She also teaches it to her own apprentices. "My hands always knew what to do," she says. "It was my head that got in the way. When I empty my head, my hands can work."
Femke's story shows that the solution to pressure is not more effort but less interference. Her skill did not need to be forced. It needed to be freed from the weight of the outcome. This is the art of not forcing applied to the moments when it is hardest: the moments when we care most.
Obinna and the Quarterly Target
Obinna is forty and works in sales for a company that supplies equipment to restaurants. His income depends partly on meeting quarterly sales targets, and the last few weeks of each quarter are intensely stressful. As the deadline approaches and he is not yet at his target, Obinna becomes tense and anxious. He calls customers more often, pushes harder in conversations and sometimes offers discounts he later regrets.
Obinna has noticed a pattern. In the early weeks of each quarter, when the pressure is low, his conversations with customers are relaxed and friendly, and he often makes good sales. In the final weeks, when the pressure is high, his conversations become tense and pushy, and customers sometimes back away. Like the archer shooting for gold, he becomes clumsy precisely when he most needs to be skilled.
A more experienced colleague, a woman who had been in sales for twenty years and consistently met her targets, told him her approach. "I stop thinking about the target in the last month," she said. "I know it is there. But I focus only on each customer, one at a time: what they need, how I can help them. The target takes care of itself if I take care of the customers." She also said that she planned her quarter so that the final weeks were not a desperate rush.
Obinna tried this. In the next quarter, when the final weeks came, he deliberately set aside thoughts of the target. Before each customer call, he took a moment to think only about that customer: their business, their needs, their problems. His conversations became more relaxed again. Customers responded better. He met his target, with less stress than ever before.
It is worth adding that targets and pressure at work are not only a personal matter. If targets are unrealistic or the pressure is causing serious harm to health, it may be wise to raise this with a manager or to seek advice. But within reasonable pressure, Obinna found that the Zhuangzi's insight held true: the more he let go of the gold, the more skilfully he could shoot.
Maëlle at the Chess Tournament
Maëlle is fifteen and plays chess. She is very good, and she has been selected to play in an important youth tournament. In practice games at her club, she plays creatively and confidently. But in tournaments, she often plays nervously and makes mistakes she would never make in practice. Last year, she lost a game she should have won because she panicked and missed a simple move.
Maëlle's chess teacher noticed that, in tournaments, Maëlle spent a great deal of time looking at the scoreboard, watching other players and thinking about her ranking. Between moves, her mind was full of questions: What if I lose? What will my parents think? Will I be selected again next year? Like the fighting cock in its early days, she was reacting to everything around her.
The teacher gave her some simple advice. Before each game, Maëlle was to sit quietly for a few minutes and let go of thoughts about winning, losing and rankings. During the game, she was to look only at the board, not at the scoreboard or other players. And when she noticed her mind drifting to the outcome, she was to bring it back to the position in front of her, asking only: what is the best move here?
At the tournament, Maëlle followed the advice. It was not easy. Her mind kept drifting to the outcome, and she had to bring it back many times. But she played better than she ever had in a tournament. She did not win every game, but she played creatively and confidently, as she did at her club. She finished in a higher position than she had expected. More importantly, she enjoyed playing, which she had not done in tournaments before.
"I used to think I had to want to win really badly," Maëlle says. "But wanting to win made me play worse. Now I just try to find the best move, and winning happens more often." Young people in competitive activities often feel enormous pressure, both from others and from themselves. Maëlle's story suggests that learning to let go of the outcome is not giving up. It is giving their skill the space it needs. If pressure in a young person's activity becomes overwhelming, it is worth talking about it with a trusted adult.
Practical Steps: Steady Hands Under Pressure
The first step is to notice when the gold enters your mind. Before and during important tasks, pay attention to how much of your attention is on the outcome: the reward, the judgment, the consequences of success or failure. Notice the signs in your body: trembling hands, a racing heart, a tight chest. These are signs that the prize is weighing on you.
The second step is to set the prize aside before you begin. Like Qing, take a few minutes before an important task to let go, one by one, of thoughts about reward, praise and blame, and what others will think. You might say to yourself: "The result will be what it will be. For now, there is only the task."
The third step is to focus on the material in front of you. Turn your full attention to the wood, the words, the board, the customer, the problem. When your mind drifts to the outcome, gently bring it back. You do not need to stop caring about the result. You only need to stop thinking about it while you work.
The fourth step is to pause when your hands tremble. If you notice the signs of pressure during a task, stop briefly, if you can. Take a slow breath, look at what is in front of you and wait until you feel a little steadier. Then continue. A short pause often restores more skill than pushing on.
The fifth step is to become a little more like wood. Practise not reacting to every sound and shadow: every glance from an examiner, every movement in the room, every flicker of doubt. Let them pass without responding. This steadiness grows with practice, like the cock's training.
The sixth step is to prepare calmly, in advance. Much pressure comes from feeling unprepared. Prepare well, as Femke did over a year, but in a calm and steady way, not in a frantic rush at the last minute. Then, when the moment comes, trust your preparation and let go of the outcome.
Caring About Results Is Not Wrong
It is important to say that caring about results is natural and often good. The archer wants to hit the target. Femke wanted her certificate. Obinna needed to meet his target. Maëlle wanted to do well. The Zhuangzi does not ask us to stop caring. It observes that when the weight of caring presses on us in the moment of action, it can make us clumsy. The aim is to care before and after, while letting go during the task itself.
It is also worth recognizing that a small amount of pressure can sometimes help. Many people find that some nervousness before an important event makes them more alert and focused. The problem arises when pressure becomes so great that it overwhelms skill. The stories in this chapter are about finding the balance: enough care to prepare and to try, not so much that the mind has no room for the work.
Finally, for some people, anxiety under pressure is very strong and disrupts their lives, for example making it impossible to take exams, speak in meetings or perform tasks they are capable of. If this describes you, please consider talking to a doctor or another qualified professional. There are effective ways of working with strong anxiety, and you do not need to face it alone.
A Short Exercise: The Woodworker's Pause
This exercise is a short version of Woodworker Qing's preparation, which you can use before any important task: an exam, an interview, a performance, a difficult conversation or a demanding piece of work. It takes about five minutes.
Find a quiet place to sit for a few minutes before the task. Close your eyes if you wish. Take three slow breaths. Then, in your mind, let go of three things, one at a time, like Qing.
First, let go of the reward. Think briefly of what you might gain from the task: a qualification, money, a job, approval. Then say to yourself, "That is for later. It is not here now." Take a breath.
Second, let go of judgment. Think briefly of what others might say, and of the possibility of success or failure. Then say to yourself, "Praise and blame are for later. They are not here now." Take a breath.
Third, turn to the task itself. Picture the material you will be working with: the wood, the words, the problem, the person. Say to yourself, "Now there is only this." Take a breath, open your eyes and begin. During the task, whenever you notice your mind drifting to reward or judgment, silently repeat, "Now there is only this," and return to the work. Femke wrote these three sentences on a small card and keeps it in her tool box. Before every difficult job, she reads it once.
Chapter Summary
In chapter 19 of the Zhuangzi, an archer shoots with full skill for clay tiles, worries when shooting for belt buckles and becomes confused when shooting for gold: whoever places great weight on outside things becomes clumsy inside. Woodworker Qing made a bell stand so perfect that it seemed made by spirits, by quieting his mind over several days until he forgot rewards, praise and blame and even his own body, and then finding the tree in which the bell stand already lay. A fighting cock was ready only when it no longer reacted to anything and looked like a cock made of wood.
Femke in her master's examination, Obinna with his quarterly target and Maëlle at the chess tournament all found that their skill collapsed when the weight of the outcome filled their minds, and returned when they let the outcome go and focused only on the task in front of them. Caring about results is natural and good; the art is to care before and after, and to let go during the work. Strong, disruptive anxiety deserves professional support.
In the next chapter, we will meet a group of monkeys who became very upset about their breakfast, and discover what they can teach us about how the same load can feel heavy or light depending on how we see it.